rasmus mortensen, that theatre

A Number by Caryl Churchill – a philosophical analysis

Lillian Wilde is a graduate in the field of phenomenology. In this guest blog post, she asks some existential questions about a soon-to-be-staged play on human cloning.

That Theatre, an English-language theatre group in Copenhagen, is staging the play ‘A Number’ by Caryl Churchill in February 2018. The play, which explores the consequences of human cloning, will be preceded by a debate organised and promoted by Mike Young Academy. rasmus mortensen, that theatre A NumberThat is why Mike Young Academy invited Lillian Wilde, a philosopher and visual artist, to analyse the play in this blog post, and to interpret it in the form of a series of visuals based on photos of the actors.

The ethics of human cloning

Caryl Churchill’s play ‘A Number’ is about the ethics of human cloning – at least on the surface. I say ‘on the surface’ because to me as a philosopher, the questions she asks strike me as working at a deeper existential level. The play leaves out the debate we typically associate with cloning. Instead, Churchill takes human cloning as a framework for philosophical considerations. First and foremost, she discusses the question of personal identity:

Who am I?
What makes me me?
Am I unique?

A series of questions unfolds in the play from here.

The Problem of Twinship

Salter: Even one, a twin, would be a shock
Bernard 2: A twin would be a surprise but a number
Salter: A number any number is a shock.”

Caryl Churchill, A Number

visual collage of hands with the word unique A NumberTwins are natural clones: they are two organisms that evolved from one fertilised egg and carry the identical genetic makeup as each other. Often, we tend to think of them as one entity. But are twins actually identical? PhD candidate at the University of Kent and specialised twin researcher James W. Hoctor, disagrees with the widespread notion that twins form a singular entity or that they possess a ‘we-self’. He argues instead that twinship is “a joint enterprise which includes a sense of self and other.”

Personal Identity

ian burns and rasmus mortensen that theatre A NumberHoctor grounds his argument on a phenomenological theory of the ‘minimal self’: according to Dan Zahavi, Professor of Philosophy at the University of Copenhagen, the self in its most minimal sense – leaving out life story, social connections, personal traits etc. – can be understood as someone’s first-person-perspective.

Salter: because if that’s me over there who am I?

Bernard 2: yes but it’s not me over there.”

Caryl Churchill, A Number

The fact that I experience from my very own point-of-view that is different to everyone else’s is enough to account for the fact that I am me; whether I have a twin with the same genetic material as me or not. Why, then, would a twin be a shock?

Original and Copy

“Bernard 2: what if someone else is the one, the first one, the real one…”

Caryl Churchill, A Number

visual collage of hands In the play, the concern is raised about originality . The worry seems to be twofold: Is a copy less ‘real’ than an original? And does the original lose anything, its identity or value, by being copied? If we turn to the art world we see: even the most precise, magnificent forgery of an artwork remains a ‘fake’ and is worth nothing compared to the master’s original, which does not lose either its value or its identity.

There are two problems with this in applying it to a human (or any other conscious being): the concept of the minimal self tells us that there is, in fact, a unique self to every conscious being.

And then there is another question: Can we measure the value of a human being at all?

The Value of a Human Life

Bernard 2: The value of those people…

Salter: What? Is it money? Is it something you can put a figure on?”

Caryl Churchill, A Number

close up of an eye with the text a value of a human life A NumberHow do we measure how much a person is worth? Economists have come up with one answer: the ‘value of statistical life’ estimates first how much people are willing to pay to reduce their individual risk of dying by 1 in 100,000. Distributed over 100,000 study participants, this risk reduction would lead to one saved life, statistically speaking. Say that everyone was willing to pay $100, it follows that “the total dollar amount that the group would be willing to pay to save one statistical life … would be $100 per person × 100,000 people, or $10 million.” Easy, right?

But, granted we can put a figure on it, is the value of a person really impacted by the existence of a copy? Is the copy worth less? Asked differently, is a twin less valuable than someone whose genetic material is unique?

Nature vs. Nurture

“Bernard 2: someone like you couldn’t have tried harder… If you’d tried harder you’d have been different from what you were like and you weren’t.”

Caryl Churchill, A Number

ian burns that theatre with text you are you A NumberThis leads me to my last inquiry. How identical are identical clones (or twins, for that matter) really? Is the genetic material the main determining factor of someone’s identity? What role does upbringing, culture, and circumstances play?

Caryl Churchill addresses these issues entertainingly, and with increasing urgency in ‘A Number’. 

‘A Number’ premieres at That Theatre Company in Copenhagen on the 21. February 2018, following a panel debate moderated by Mike Young.

Lillian WildeLillian Wilde (right) is a philosopher and visual artist. All the illustrations for this article are by her. Her website is here.

Planning a conference or event? Need a panel moderator? See Mike Young Academy’s conference and events page here.

2 replies
  1. Vania
    Vania says:

    Besides the phenomenological point of view, your analysis made me immediately think of the psychoanalytical discussion on otherness and the concept of “the double”. I wonder if the author had Freud’s idea of the Doppelgänger in mind when writing the script. 🙂 Anyway, great work. It seems something that could lead to a very interesting discussion.

    Reply

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